Shortly after the introduction of Dianetics, Hubbard introduced the concept of the "thetan" (or soul) which he claimed to have discovered.Dianetics was organized and centralized to consolidate power under Hubbard, and groups that were previously recruited were no longer permitted to organize autonomously. Winter, hoping to have Dianetics accepted in the medical community, submitted papers outlining the principles and methodology of Dianetic therapy to the Journal of the American Medical Association and the American Journal of Psychiatry in 1949, but these were rejected.More complex studies include Roy Wallis's The Road to Total Freedom.This was an important factor in the transition from secular Dianetics to the religion of Scientology.Publisher's Weekly gave a posthumous plaque to Hubbard to commemorate Dianetics' appearance on its list of bestsellers for one hundred weeks.Studies that address the topic of the origins of the work and its significance to Scientology as a whole include Peter Rowley's New Gods in America, Omar V.
I will grant you that there was a "quiet room" where the seriously ill were sometimes put and restraints were a necessity for some patients, but fortunately for me, that was on the other wing of the floor.
The stated intent is to free individuals of the influence of past traumas by systematic exposure and removal of the engrams (painful memories) these events have left behind, a process called clearing.
Satter observes that in "keeping with the typical 1950s distrust of emotion, Hubbard promised that Dianetic treatment would release and erase psychosomatic ills and painful emotions, thereby leaving individuals with increased powers of rationality." According to Gallagher and Ashcraft, in contrast to psychotherapy, Hubbard stated that Dianetics "was more accessible to the average person, promised practitioners more immediate progress, and placed them in control of the therapy process." Hubbard's thought was parallel with the trend of humanist psychology at that time, which also came about in the 1950s.
You spend time talking, coloring, doing puzzles, napping and going to art therapy where an 84-year-old man, a bipolar opera singer and a teenage girl paint trinkets and try and do crafts with dull scissors.
No one cares what you look like because you’re all in the same boat and just trying to make your way back upstream. You don’t have a choice: you can’t stress about work, exercise, running here or there, or keeping up on social media.